a blast from the past: all positions are equally valid? really?
today is towel day...douglas adam's birth anniversary, and i was looking for something relevant to put up. i have already paid a tribute to him in an earlier blog post titled perspective and in another, more humorous one titled the new meaning of indlish
to illustrate this point, allow me to
offer an example: if we were to have only the ancient texts, and ONLY them and
the words contained in them (which means, the vocabulary known at the time when
they were purportedly 'written'), we would find it near impossible to say
anything that comes close to our 'updated' understanding of the universe. so,
in order to move forward, we have had to 'invent' a new language, invent a way
to put numbers in place and to manipulate them, invent words that describe what
can only be called close approximations of what really is, if, that is, we even
understand what that really IS (now, this is getting into a different
discussion on ontology, which i may tackle in this mail or the next...yes, to
your bad luck, there is likely to be another mail, though knowing my recent
writer's block, it seems unlikely this would be anytime soon!). this does not
seem to be so bad, until you consider this discovery (of the new-old reality)
& the invention of a completely new vocabulary to explain this reality has
been extrapolated from what we already thought we 'knew' and is based on &
arises out of the same symbols/words/signs that the ancient texts use
“Although the notion of the 'absurd'
is pervasive in all of Albert Camus's literature, The Myth of
Sisyphus is his chief work on the subject. In it, Camus considers absurdity as
a confrontation, an opposition, a conflict, or a "divorce" between
two ideals. Specifically, he defines the human condition as absurd, as the
confrontation between man's desire for significance/meaning/clarity and the
silent, cold universe. He continues that there are specific human experiences
that evoke notions of absurdity. Such a realization or encounter with the
absurd leaves the individual with a choice: suicide, a leap of faith, or
acceptance.
now, to me, the words that are used
even by the so-called 'dispassionate' (you would notice a lot of words in a
quote-unquote manner. this is natural since i am talking of language and many
'words' mean different things unless put into quotes for the reader to realise
that i mean more than the dictionary meaning when i use them, another limitation
of our language) observers are full of meaning that can only be resolved if you
choose to 'accept religion' as given
about the definition of religion.
after an excruciating 14 pages of writing down every known & believed
definition of religion ('religion is a belief in god', 'religion supplies
comfort in times of crisis', 'religion is created by societies to enforce their
norms & values', 'religion is the opiate of the masses', 'religion is a
creation of visitors from outer planets' etc), will deming finally defines
religion as 'one's orientation to ultimate reality'. it is profoundly true for
any closely held belief. i cannot see it as religion. in fact, the definition
is so contrived to that it is devoid of any character and is so completely
insipid that i wonder why the book was not leaking water! the definition tries
to position religion as 'vapourware' so that it can be made to mean whatever
the speaker wants based on what the crowd wants to hear! however, it is clear
that this definition stems for the desire (and, i daresay, the compulsion) to
justify that belief in a personal god and an acceptance of scientific enquiry are
essentially one and the same: they are your orientation to what you consider
THE truth
now, i feel for him and those who
think this way, since they go on to use even more reducto ad absurdum logic to
religion and the justification of blind faith by proposing that it can be
studied and practiced just like any of the analytical arts ('sciences' is a
term i am not using purposely here). so, the process seems to be: first create
something that is a 'one-size-fits-all' cap with a velcro tape that can be
adjusted; then tell everyone that your heads are all of the same size since this cap fit
everyone - QED!
i hate this word: metaphysics. it
seems to position irrational and patently non-evidence-able issues on the same
level with analytical arts, as if this is a vertical by itself that is an
extension of physics at a higher level of some sort (just the way the word
'metaphysics' itself is constructed is presumptuous to say the least, though it
is a matter of debate whether the word 'physics' came first or 'metaphysics',
considering it is used in ancient languages before ‘physics’...just another
point where language is the limiting factor). however, the more the religious
apologists make a case out for religion as 'faith', the more they turn to the
analytical instruments (of the very science they intend to prove wrong) to
abuse, twist and mangle them just to prove that there is something to analyse
in blind faith
about 'peace', i am sure you must
have been told on several occasions that the word 'islam' means 'peace'. I am
afraid to burst that bubble, but that is a transliteration that has been
twisted to fit the clearly politically incorrect square peg into a politically
correct round hole! literally, and otherwise too, 'islam' means 'submission'.
now, why does that not surprise me? all religions, in some way or the other,
being essentially about power, talk of and hold high the ideals of
renunciation, submission and feelings that can clinically only be called a
classic inferiority complex that they force down the believers' throats. the
concept of being culpable of committing a sin even in the act of breathing
(jainism), being born (judaism and christianity) or any other example from any
other religion, and using that guilt to create a power base for those who
control the strings (the priests) is so blatant that the approach actually
works!
later edit (as loudspeakers started blaring buddhist prayers on 'buddha pornima' today): even for a religion that presupposes the absence of any supernatural force (or that is what we have been led to believe by buddhist apologists), the one hymn that is the most easily and popularly identifiable with buddhism is "buddham saranam gachhaami", which means that "i submit/surrender to the buddha". i wonder that out of the million other beautiful and wise things that could have been the trademark/tagline/motto/warcry of this very philosophical religion, why THIS particular line is considered the most apt for popularising it with the common folks? surely, this has been thought up by the priesthood and surely, only an idiot will not see the not-so-subtle attempt at domination and the demand for blind submission here. is it not clear to educated, thinking people? or are these believers not thinking?
of course, the apologists are quick to point out the root of the word "buddha" to be "intellect" and so on and how this is only figurative and symbolic etc. they forget that this is followed by a similar promise to surrender to the society and the religion, or "sangham" and "dhammam" respectively, which, once again are given spins by the self-same apologists in a way that makes these misfit pegs fit in the smooth politically correct holes, using language to convolute and twist things conveniently to mean what they want by selectively deciding what is literal and what, figurative, when they want it. semantics: just what this whole mail/post is about!
i do not even know where to start. i
have written several sentences, deleted them and rewritten them, but have not
found a starting point. why am i so angry at this? the reason is the same as my
problem with religion. if religion did not offer you an alternate (compared to
the other person's) world-view, a different way to look at the world, and if it
did not do so on a zero-sum, exclusive basis, i would have no problem with it,
maybe (and this is a BIG maybe)
this is such a circular argument that my head spins at the thought
of trying to counter it. just reading it again and again makes me giddy
the
more dangerous of them are pressurising the archaeological society of india to
certify that an army of monkeys built the small part of the continental shelf
made of sand and coral that kind of juts out into the sea and takes away 30
extra hours for ships to circumnavigate sri lanka since the straits between
india and sri lanka are unusable due to this 'bridge' made by monkeys some
10,000 years ago
however, the small problem that this
creates is: are all those people who do not accept that this is the truth fit to survive? if
religion has survived, it must, by my own argument, be the characteristic that
is necessary for survival and hence, faith, a desirable trait to have! have not
people with 'faith' created the most amazing marvels, invented almost
everything that we depend on in our lives, discovered the magnificent and
fantastic marvels of how nature functions and been at the forefront of all that i
hold dear? to answer this, the question needs to be rephrased: did these people
do all these fantastic things BECAUSE of faith or INSPITE of it? was galileo a
christian by his own admission? yes, he was. did his insight into the inner
workings of the cosmos contradict what his faith told him? yes, indeed it did.
why then, did he carry on? would michelangelo have been as great a painter if
he were not painting sistine chapel but someone's house? maybe not. but was it
the fact (?) that it was the house of god (purportedly) that inspired him to
his best or was it HIS UNDERSTANDING that this was a house of god that inspired
him? would he have painted the toilet if he was somehow led to believe that
jesus himself used it? of course, yes! the greatness of his art came from
within, it came from his own belief that he was doing something for a 'higher
purpose' and not because there IS a higher purpose. the concept of a placebo
best describes this. the mind is truly the master of the human body and its
capabilities. if the mind is convinced about something, the human body responds
to that. so, does this convincing HAVE to be spiritual? can it not be
chemically induced? is not the feeling that the red (indigenous american) indians
or the indian sadhus (mendicants) get while smoking cannabis the same as that a
worshipper gets while in the throes of loud clapping and hymn singing?
so, is the right question to ask: do
we need religion? even assuming that it is a silly ancient practice, do we need
to keep it for the good it does? does the good outweigh the bad? in an popular
old movie about santa claus, the defendant asks the judge about kris kringle, a
man who claims to be santa himself: “even
if this man here were not to be the santa claus, should the court declare that
he is a fictional character and deprive children from across the world (he
was exaggerating a bit here, of course, maybe because 'africa as a cause' was
not so big then) the beautiful childhood
fantasy of there being someone who rewards you for doing good?”
p.s: i know i
have deviated from the topic of language and gone on a rant. but what the hell!
it was my rant! and i had to get it out of my system. i shall write more about
language later. i truly believe that the current language limits our expression
of the way the world is now. it is not that the concept of light as a wave AND
a particle is impossible to grasp (it is difficult, no doubt) but
that one has to use a medium invented several millenniums ago to try and
describe it! another fascinating insight is from two people: one is chistopher
hitchins who wonders if the earth is like australia for some 'higher' species
from another solar system and that these highly evolved and intelligent beings
seem to consign on earth all the lunatics and the insane or other kinds of humans that are unfit for
survival otherwise. in a way, it might seem we are all aussies!
well, at least that makes us less humiliated when we lose a match with them,
what? LOL. the other person is yourself (S): the concept of the primary (the
last, the unbreakable) particle in the world might as well be the 'moron',
discovered by the fictional 'dr.abhimanyu mor'. the world is all made up of
morons. then, of course, you had the hypothesis (which is sounding more and
more sane to me as i live longer) of the alpha moron and the beta moron and so
on and how they interact and how their interactions increase the stupidity of
this world. well, i could do with some more juice on that topic!
i have also handled this very same subject in a shorter blog post here. however, while searching for something in my gmail archives, i ran into this mail exchange between my closest friend and myself and thought i'd put it up, just as a window to my own past, as reflected in my thought processes and writing. this is an excerpt from a mail i wrote in the last week of september 2007 to my
best friend of my childhood
there is nothing new here, except what i have already said. it just proves that i was as fiery, or maybe more, as
a younger man as i am now. for sure, i was more melodramatic, though! this
mail had the promise of a follow up but that never happened. it kind of ends
asking the questions i have already tackled on my blog (as above), and so, i shall leave
it here. once again, please read it as written 5 years ago, when i was 5 years
younger, and so was the world:
dear S
i have been reading a lot, and
thinking, about faith, belief and irrational (and usually blind to reasoning)
'knowledge' and i am getting more and more confused, irritable and angry over
too many things for me to able to make any sense out of it. i shall try and put
things down in writing to try and see if i can create some kind of coherent
thought. please ignore this mail if it comes out as either just ramblings,
confused meanderings or angry rhetoric or whatever else it is that makes no
sense. since i cannot just write in vacuum, i thought it best to address
SOMEONE and it happens to be you. this is not something you must comment on or
respond to, if you do not want to. this is more a 'notes to myself' than
anything else. as an afterthought, i decided to mark this to two other friends
(let us call them D and N), who understand my current state of mind a tad better
than most. this is so that they can also partake in the 'clearing of cobwebs' of
my mind :-)
so, in other words, you three are now officially part of my 'chhall list'...'chhall' (pronounce the last 'll' as the 'l' in 'gadgil', the marathi variant
of the softer hindi 'le') being a marathi word for 'harass', just more direct
than the english transliteration: closer to 'vent' or 'nag'!!
my page, my rant! join my nag-list |
it is interesting that i started this
with explaining words and how they translate, since this mail is about a
connected topic. anyway, i shall leave you to find out for yourself as you read
on, if you choose to (as i said, this is more a 'notes to myself' than a
communication)!
there are some words that are causing
me great concern: religion, philosophy, spiritualism, faith, belief, worship,
after-life, patriotism, nationalism, democracy, communism and several others
(even the 'institute' of marriage...'holy' wedlock?) that have to do with the
way the society is structured and the lines along which it seems to be
structured, in the past, now and as we move into the future. the more i think
about it, the more it seems to me that the real limitation (i wrote the word
'culprit' first, then tried 'reason', then 'cause' and finally, settled on
'limitation') is the very medium we use to communicate, viz: language. i have
been reading an interesting but disturbing slim book called 'the future of
religion' which is essentially a dialogue/debate between richard rorty (a
professor of comparative literature & philosophy at stanford) and gianni
vattimo (a teacher of hermeneutic philosophy at turin). i do not want to dwell
on the actual book (i am also reading another book 'rethinking religion' by
will deming which shall come up in this mail later) since i am yet to finish
it. but trawling the web, i found this about 'hermeneutics':
“Aristotle in his treatise De
Interpretatione: Words spoken are symbols or signs (symbola) of affections or
impressions (pathemata) of the soul (psyche); written words are the signs of
words spoken. As writing, so also is speech not the same for all races of men.
But the mental affections themselves, of which these words are primarily signs
(semeia), are the same for the whole of mankind, as are also the objects
(pragmata) of which those affections are representations or likenesses, images,
copies (homoiomata).” - Aristotle, On Interpretation, 1.16a4
the problem i am grappling with is
this: language is the major barrier to reasoning and so is 'history' as we
understand it, being, not unsurprisingly, the interpretation of past events
through the filter of language. now, when i say language, i mean what aristotle
means: every form of communication, across humanity, across all living
beings capable of thought, even if they cannot verbalise it (though for the
purpose of this mail, i shall refer only to those that can)
god's own language |
i shall now quote albert camus here
for the benefit of D, (since we have been having a discussion on this regularly
and so, the next paragraph may seem out of context without some explanation to
those who have not been part of that discussion), "there is but one truly
philosophical problem, and that is suicide". a bit more on absurdism
(quoted from wikipedia):
is he happy? |
For Camus, suicide is a
"confession" that life is simply not worth living. It is a choice
that implicitly declares that life is "too much." Suicide offers the
most basic "way out" of absurdity, the immediate termination of the
self and self's place in the universe.
The absurd encounter can also arouse
an illogical "leap of faith," a term also used by Kierkegaard, where
one understands that there is more than the rational life (aesthetic or
ethical). To take a "leap of faith", one must act with the
"strength of the absurd" (as Kierkegaard put it), where a suspension
of the ethical may need to exist. This is not the dogmatic "faith" that
we have come to know; Kierkegaard would call that an "infinite
resignation" and a false, cheap "faith". This faith has no
expectations but is a flexible power propelled by the absurd. Camus considers
the leap of faith as intellectual laziness, a refuge in chosen falsehoods. It
is the epitome of deceiving the self. It is a retreat from truth and the
freedom of man.
Lastly, man can choose to embrace his
own absurd condition. According to Camus, man's freedom, and the opportunity to
give life meaning, lies in the acknowledgment and acceptance of absurdity. If
the absurd experience is truly the realization that the universe is
fundamentally devoid of absolutes, then we as individuals are truly free.
"To live without appeal," as he puts it, is a philosophical move that
begins to define absolutes and universals subjectively, rather than
objectively. The freedom of man is, thus, established in man's natural ability
and opportunity to create his own meaning and purpose, to decide himself. The
individual becomes the most precious unit of the existence, as he represents a
set of unique ideals that can be characterized as an entire universe by itself.
Camus states in The Myth of Sisyphus:
"Thus I draw from the absurd three consequences, which are my revolt, my
freedom, and my passion. By the mere activity of consciousness I transform into
a rule of life what was an invitation to death, and I refuse suicide."
in our discussion about this in the
past, we spoke of one of the major 'causes' of religion (the leap of faith):
being able to convince oneself that there is a higher purpose to our survival
and using that 'knowledge' to avoid suicide. yes, for people higher on the
maslow's pyramid, that is what may be considered a fair assumption (though
camus might disagree about them being 'higher' on the said pyramid). to those
on the lower end, it might seem to serve the same primal purpose of explaining
the unknowable, whether it is some phenomenon that they encounter which, due to
lack of education, they are unable to comprehend, or (and this is true in more
cases than the former) whether it is something that can be used to 'excuse'
away (maybe 'explain' was a better word here) their apparent lack of power over
their own lives since the rich and the connected seem to have formed an
oligarchy/polygarchy of some kind to keep the dispossessed poor, hungry,
helpless and powerless to change it (or so it seems to those who get the short
end): the 'cheap' faith of kierkegaard
make sure the bungee cord is tied at BOTH ends BEFORE you leap |
in fact, there is no convincing
reason that there is a reason (for our existence or for the existence of this
universe) whatsoever! but more on that later. as of now, it is sufficient to
observe that we are mixing the 'cause-effect' view of science by applying it to
this 'belief' that since we are here, we must have a cause. this is a classic
case of the 'effect-cause' interpretation by turning 'cause-effect' on its head
for a reverse justification, a circular argument if i have ever seen one (but
more circular arguments are down the line, as you will read on). the result of
this warped reasoning is that the faith-based definition of 'cause' is 'higher
purpose' while for science, the 'cause' is just that, a cause. it is a (possibly
chronological) 'list of incidents' that brought us here. so, science looks back and works
upwards from the fundamentals, while religion looks forward and creates the
fundamentals to suit the presently observed in the most convenient manner(!),
though this may sound counter-intuitive prima facie, since one tends to think
of science as forward looking and religion as backward looking, this is not
atypical. isn't it a wonder how so many religions (all? maybe
not, since i consider communism or even democracy as a religion) talk of an
after-life?
in fact, it would seem that in the religions practiced by the
majority of humanity (90%? i don't know, just guessing) are all more
concerned about your life before being born and after you die. very few of them
concern themselves with what you do on earth when alive, since most consider
this existence as some kind of illusory passing phase (whether it is the
concept of 'maya' or that of the 'judgement day') and hence, the most they can
think of for us to aspire to be in the 'material' world (the 'profane reality'
as will deming calls it. more of that next) is to prepare for the next by some
form or the other of 'renunciation'! they all concern themselves with the 'here
& now' purely for reasons of the 'there & then'
but we still fall for it, don't we? |
breathable air in a can? what an idea, sirji? |
there is only one religion...only different fairytales |
balderdash, i say! once again,
circular logic comes into play. every time i want to have a meaningful dialogue
about religion (can there ever be?), i am faced with circular logic that
depends, not surprisingly, on twisting language and not on stating facts!
another issue that gets me thinking
is the stand that (this is a quote by santiago zabala, but i have heard it too
often to attribute it to him alone): "Actually,
the assumptions that all positions are equally valid because
of the lack of confidence in truth constitutes the greatest success obtained by
the deconstruction of metaphysics"
metaphysics? isn't it like quantum physics? |
they try and portray it as some kind of science, whether it is
the hindu fundamentalists who keep claiming that all that had to be invented or discovered
has already been done by the ancients in the religious texts (i have heard with
incredulity extremely learned pune scholars from the bhandarkar institute claim
that the concept of 'brahmastra' would and could not have been just someone's
fertile imagination but actually proves the discovery of the atom and the
ability to split it and create an atomic weapon at least 7,000 years ago by the
hindus!!! obviously, this was written before the 'ram setu' controversy, where
it applies equally) or the jews searching for noah's ark's remains on mount
ararat with a highly educated, extremely intelligent and professional team of
archaeologists who ought to know better or the turin shred held in reverence by
the christians, or the hair of the prophet in srinagar or a tooth fragment of
buddha in kandy (yes, i know this equally applies to the mausoleum of lenin.
just my point about blind faith not needing to be called 'religion' and how
language plays the pivotal role in any debate about faith)
of course, these are the same people
on whose shoulders stood other less educated people and killed muslims and brought
down historical structures while still others created a country purely by the
power of money in a place that can only be called a desert just because 'this
is the land that god gave israelites', each one using the excuse that theirs is
essentially a religion of peace but they have been persecuted because of their
in-built tolerance and it is only after substantial provocation that they are
now, with a shrug, killing other people (collateral damage: another invented
word!) and taking away their liberties!
yes please... |
later edit (as loudspeakers started blaring buddhist prayers on 'buddha pornima' today): even for a religion that presupposes the absence of any supernatural force (or that is what we have been led to believe by buddhist apologists), the one hymn that is the most easily and popularly identifiable with buddhism is "buddham saranam gachhaami", which means that "i submit/surrender to the buddha". i wonder that out of the million other beautiful and wise things that could have been the trademark/tagline/motto/warcry of this very philosophical religion, why THIS particular line is considered the most apt for popularising it with the common folks? surely, this has been thought up by the priesthood and surely, only an idiot will not see the not-so-subtle attempt at domination and the demand for blind submission here. is it not clear to educated, thinking people? or are these believers not thinking?
of course, the apologists are quick to point out the root of the word "buddha" to be "intellect" and so on and how this is only figurative and symbolic etc. they forget that this is followed by a similar promise to surrender to the society and the religion, or "sangham" and "dhammam" respectively, which, once again are given spins by the self-same apologists in a way that makes these misfit pegs fit in the smooth politically correct holes, using language to convolute and twist things conveniently to mean what they want by selectively deciding what is literal and what, figurative, when they want it. semantics: just what this whole mail/post is about!
back to the other issue: "all positions
are equally valid because of the lack of confidence in truth". i cannot
bring myself to a feeling of enough outrage at hearing this from a respected scholar
like zabala or the pope or whoever it is that people follow & trust.
however, even more irritable is the fact that people who ought to know better,
the scientists, engineers, doctors, the whole lot, actually buy this as a
counter-argument to scientific enquiry. as for me, i find it appalling. all positions
are NOT equally valid. i do not even want to go into a discussion about this
argument that is so facetious and just plain wrong. but i must, since it
nauseates me to a level of finally being compelled to vomit
if i win, you lose. if you win, i lose. better, i win! |
but it does. and every religion
considers only ITS position as valid and others not only as invalid, but as
definite threats to its position. every religion i know of, every philosophy i
know of that asks you to believe in it blindly, seeks to position itself as the
sole arbiter of every action before, during and after the death of a human. it
positions itself as the deciding factor for the way a person thinks about the
world, other animals, people, even food, sex, taste in clothes, days and times
of work & rest, family relations, money, even which side of the bed you get
off on. to claim that all positions are equally valid as an argument FOR religion is factually
incorrect at best and is, at worst, an insidious attempt to give a humane (and
'rational') face to the acts ranging from as harmless (in a way) a thing as standing
around clapping your hands and singing hymns/artis to as stupid as teaching that the world was made in 7 days or
was sneezed out of someone's nose, to as evil as commandments & divine laws
that not only encourage you to kill others, but also actually compel you to do
so by way of bribery, guilt or coercion through a claim to divinity, or of an
exclusive channel to divinity
but back to the same sentence again: all positions
are not equally valid in any case, religious or otherwise. but to claim that
this is so because of the lack of confidence in truth is even more evil. if it
weren't about creating & moulding one's disposition with a view to generate
an 'us v/s them' lens through which to see life, this would be funny (it would
be like a movie. you buy a ticket, you suspend disbelief for a couple of hours
and you laugh, cry, get angry and feel sad with the protagonists depending on
how well the story is told, and then you go home, leaving the movie in the
movie theatre and connecting with your real life outside it. you may choose to
be affected by a well told story, but it is upto you and the story-teller). but
it is not funny, since once again, not only is it factually incorrect, it
sounds, to any lay person, something that is prima facie THE clinching argument
against science: you are a 'believer' in science, i am a believer in faith and
so, we are both equal and that our views are both equally valid and that
science in some way, lends itself to being a kind of religion since you and me
are both 'believers'. the operational phrase is that we both 'lack confidence
in truth'!
please tell me you are kidding! |
let me start with science first in
this case: yes, there is no confidence in truth because that is the way science
is constructed. the way it is constructed is that there IS no permanent or all-encompassing truth,
only conjecture and hypotheses, all open to questioning & correction. of course, the quest is always to
get as close to THE truth as possible, but that does not mean that science
claims to have found it yet! in science, everything has a cause and an effect,
what cannot be explained is only because we lack the tools to explain it and
not because it is 'unexplainable, but for faith'. science allows you to test
every bit of the so-called 'truth' and clearly has a way in which you may apply
this 'truth' any given situation, even those that have not happened yet, and be
able to predict that the outcome of that application is likely to be. when it
fails to apply, it is no longer regarded as 'truth', it is not something that
your father, your community, your school, your laboratory or your society would
hold against you if the newtonian principles stop applying with the
introduction of the theory of relativity or quantum mechanics. you cannot and
will not be held in contempt, persecuted, threatened, ridiculed, excommunicated
or killed because you have found that in a certain scenario, the prevalent
formula ceases to work and a new one is found that works in the previous
scenario as well as the one in which the old failed
in fact, you would probably
appear on page 1 of the newspaper, be awarded the nobel prize, feted around the
world and your work would be accepted as the replacement for the old 'truth'
since the new 'truth' you discovered/invented now explains more and/or better
the things of the past, present as well as can predict the future better than
the old
thank you, sir, for proving us wrong |
so, once again, the answer to whether
i have confidence in truth is both yes and no. yes, i do think i may have some
tools that explain the way things work, how and why they worked the way they
worked and how they are likely to work in the future. and no, i do not think
that all of these 'explanations' are unchallengeable or 'ultimate' in any
respect. in fact, not only would i not be at physical, emotional or societal
risk for challenging them, but in fact, would be celebrated if i can truly
explain things better. so, no, i do not have confidence in 'my' truth since i
have yet to find it, though the search for it is taking me through some
fantastic and decidedly scenic territory
however, this kind of argument plays
straight into the hands of the 'faithful' since i have chosen to defend
'science' as if it is a belief system that i have converted myself into. the
moment i start defending science, i open myself to be painted with the same
brush as those wonderful folk at daarul-ifta-manjar-e-islam, the Vatican, or the
tirupathi devasthanam. that is why rational thinking people are goaded into a
defensive position: so that they are compelled to find something to defend and
can then safely be labelled as 'believers' in that 'faith'!
the reasons are not very hard to
find. they are embedded into the very tool we use to talk about rationality. it
is language! and to this, i shall keep returning again and again, in this mail,
and later. i am convinced that correct, sufficient and precise language, or the
lack of it, is one of the reasons why the trap exists. of course, i have no
solution and am merely stating my own diagnosis
now, about religion and the confidence
in truth. this is far easier to demolish since it is a self-defeating argument
for the 'faithful'. if you do not believe you have the ultimate truth or that
your faith inspires not enough confidence in the truth, is that not a clear
case of this faith NOT being the answer? and if it DOES embody the ultimate
truth and arouses that kind of confidence in you and your co-believers, then all positions
are not valid (since only yours must be, considering that religion positions
itself on a zero-sum basis) and the entire case collapses. this sentence (about all positions
being equally valid) is the ultimate exercise in political correctness, apart
from being a sneaky attempt to equate, say, our understanding of evolution of
species with the belief that god made woman (eve) from adam's rib bone
so, all positions
are not valid if you truly believe in religion. of course, if you lack the
confidence in the truth of your religion, you are not a believer, and your
'religion' is just a set of silly rules made up by tribal people living in a
desert 2,000 (or 5,000, depending on what flavour of fairytale you believe in)-odd
years ago, of which no practical application can be thought of in today's world,
or indeed, in your, or anyone else’s life today
so much for trying to fit religion
and science in the same box and getting einstein to shake hands with moses, while
calling dirac & heisenberg, bose & chandrashekhar to the party with
ram, mohammed & mahavira and then expecting them to drink from the same
punch bowl!
but i am not at the end of my rant
just yet. however, i am at the end of my tether. in the recent past, every day
i see stupid people doing stupid things and compelling others to do even
stupider things. the most harmless (if there can be any such activity) of them
are debating which way the malaysian astronaut would face to pray when in
space, whether he would fast during ramadan, what constitutes a sunrise/sunset and
how would he conduct the entire kneel-bow-stand-bow ceremony in zero gravity!
some other idiots are issuing fatwas against other idiots for attending a
ceremony where an elephant headed idol is the centre of lots of clapping and
singing because this 'fatwaed' man (who also happens to be a superstar) is supposed to profess another faith where he is supposed to be bending five times a day towards a black stone in a desert
in arabia and not attend parties with clapping, singing and lot of food!
built with floating rocks 10,000 years ago by monkeys? |
the even more dangerous of them are sitting in an air
conditioned house in pakistan, dyeing their beards with the latest l'oreal hair
colour and making speeches inciting people to commit mass murder and suicide.
and then, there are others are going around a country that possesses the maximum number of
nuclear warheads convincing people about whether god intended man to have sex
with another man and if a one week old tadpole-like foetus is really a living
being, or should we consider every sperm and every egg a living creature,
because based on this (and of course, on other crucial issues like whether they
would be allowed to carry automatic weapons to school), these idiots would get
elected by other idiots so that they can have the privilege of carrying around
a fancy little black briefcase with a red (?) button that they can press and
destroy the world! now, how cool is that?
but that is not all. there
are people who, as i mentioned earlier, ought to know better: scientists,
astronauts, biologists, engineers, sociologists, doctors amongst them that
believe in some sort of fairy tale about the way the universe was 'created' by
an 'intelligent designer' and that there is a purpose to all this. i am
sorry, i should have said 'higher' purpose to all this. the problem is to convince
these people that the only thing that seems, superficially, as 'intelligence'
this botanical/zoological system carries is that those who are not fit for
survival die early and have less chance to reproduce and those who are, live
why not? |
so, it
is not that belief drives you to be a better human, it is your belief in belief
that drives you. but this belief in belief also drives other people with more
dangerous agendas to doing things that someone who had no belief in belief
would find insane, inhuman or silly
well? |
in short, even if religion were to be
proven as false, would it be better to go on believing anyway since the good it
does is far more than the evil it perpetrates? i know the answer is no, but
that would take on a whole new communication. i shall save it for later. i
intend to throw light on whether religion is something that we 'need', about
other forms of 'faith' (patriotism, marriage, luck), about the 'higher purpose'
question that remained unanswered (there is none, sorry to disappoint you
guys...we have no higher purpose but to live as long as we can and reproduce)
and of course, about what are the alternatives then? (answer is we don't need
any). i shall endeavour to write when the feeling of expressing myself
overtakes me and so, do not expect me to write regularly (i know you guys are
thanking your own personal gods for this bit of good news!). however, that is
it for now. all i wanted to do was to bring to your notice the fact that language seems
to dominate any dialogue on religion and faith and considering that the very
medium is so biased towards faith, it becomes difficult to fight the
sword-maker with a sword he made :-). my next mail would probably carry the
theme of language, hermeneutics and ontology. let us see
love
k
good on ya, mate! |
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